ABOUT THE POPOCATEPETL VOLCANO

Scenes from the Florentine Codex, Book XII, showing Moctezuma’s envoys meeting the Spanish between the mountains of Iztactépetl and Popocatépetl and reporting back to the Aztec Emperor. IMAGE: MEXICLORE/UK 

[http://www.mexicolore.co.uk/aztecs/ask-experts/why-did-moctezuma-think-that-cortes-looked-like-quetzalcoatl] 

Also called El Popo or Don Goyo and, yet - Don Greggorio - the Popocatepetl - located between the Mexican states of Puebla and Morelos, is one of the - almost - 1,500 active volcanoes that exist currently in the world (SONG, 2008).

A volcano is considered active if suffered in recent eruption, in the last 10,000 years. With its 5,500 meters above sea level, with 25 km of base perimeter, perennial glaciers crowning the summit of a conical shape symmetrical, the Popocatepetl is the second highest volcano in Mexico.

Approximate age, 730,000 years. His name means "steamy mountain" what fits perfectly in the criteria defining a volcano as active.

In mythological terms, one of the legends of the Popocatepetl - and are some - is abode of the goddess Mayahuel (lady of drunkenness) and of the Patécatl god, lord of medicine, drugs, peyote and root of pulque, with which is produced with an alcoholic beverage, the aguamel (a kind of mead).

These 'gods form a couple, the regents, masters in the cultivation and preparation of agents (vegetable) that produce an altered state of consciousness.

Although to seem to have asleep for a few decades, in the half of the twentieth century, this volcano, from the 1990s, returned to activity that, since then has increased in regularity and intensity. Throughout this period, of just over two decades, in a relationship enigmatic, also have been multiplied the UFO  sightings in the vicinity of that mountain.

CONSULTED TEXTS 

DÍAZ VARGAS, Yohanan. El Popo, lugar de extraterrestres.

EL UNIVERSAL/MEXICO, 15/04/2013

[http://m.eluniversal.com.mx/notas/estado-de-mexico/36818.html]

SONG, Tam Kim. Geography Primer 1, p 67. SINGAPORE: Panpac Education Pte Ltd., 2008.

IN [http://books.google.com.br/books?id=ymm68wA4Ko4C&dq=how+many+active+volcanoes+on+earth&source=gbs_navlinks_s]

Accessed on 23/08/2013.

Horizons of the End of World: THE MANY NAMES OF NIBIRU, TESTIMONIES OF A COSMIC FORCE, REVERSAL OF MAGNETIC POLES OF THE EARTH & ELECTROGRAVITATIONAL RESONANCE

by Lygia Cabus

READ COMPLETE ARTICLE 

in [MANY NIBIRU NAMES]

THE MANY NAMES OF NIBIRU

Nibiru, this mysterious celestial body is a reality in the headlines and in the sphere of thought and of the worries for a crowd of people, a fever of curiosity, a nightmare for many persons, in all the world.

But its truth, the truth of its existence and what it represents remains uncertain of something of obscure. Something that moves between scientific knowledge and ancient mythology reborned in postmodernity, a cosmic legend.

For millennia, long before the writer and philologist of ancient and dead languages, ​​Zecharia Sitchin have resurrected his myth, every culture on Earth has been referring to it with a different name and understood its nature cosmological in different conceptions, sometimes as a planet, sometimes as a huge comet.

In fact, this mythical orb has more than a dozen names - by which it was mentioned and / or predicted in texts that belong to the literature of various schools of thought along the History of the Humanity...

TESTIMONIES OF A COSMIC FORCE

This variety of names for a mysterious celstial body that periodically approaches the Earth causing natural disasters, the antiquity of the references to this myth, indicates, at least, that there is some truth in this idea.

To proximity of this celestial body is atributed the force that triggers global catastrophes that were recorded in the chronicles of many ancient peoples. Among these, perhaps the best known are the stories of the Floods, Deluges, the World Destruction by the waters like: the Mesopotamian Gilgamesh and reproduction Hebrew, the Flood of Noah.

In Anthropogenesis of The Secret Doctrine of H. P. Blavatsky, there are several passages that speak of these global disasters that change radically the face of the Earth by changing the configuration of the continents... Other authors refer to the same episode documented in records of antiquity...

REVERSAL OF MAGNETIC POLES OF THE EARTH

Despite all the speculations surrounding the arrival of the "Second Sun" a celestial body that could be the cause of the an End of Era, of this civilization, science, although he does not deny the advent of a planetary upheaval, also don't ensures that this event is a consequence of the approach of Nibiru or another celestial body known under any name.

However - there is a second hypothesis. The alteration or more specifically, the weakening of the magnetic field which permeates and surrounds earth. This change could indeed be the result of an approaching gigantic orb, but could also be caused by an unusual solar activity and also cyclical...

ELECTROGRAVITATIONAL RESONANCE

The great Globe Destroyer, the electromagnetic fury of the Sun - or both, together, these two potential nightmares that threaten the existence of mankind, these two possible "agents of the End of the World" even it's be scary, this can not be considered "man's work".

But while it is true that the Universe has its own rules and that sooner or later the earth and everything that lives in it will be destroyed anyway, there is at least a possibility that, indeed, human actions can be able to trigger the Apocalypse of current generation.

This possibility has a name: Super-weapons. Advanced military technology, or what has been called the Science Frontier ... Border between exist and not exist, between life and death. And this technology, which is a reality there, at least, a century also has a name, little known and mentioned even in textbooks common: eletrogravitational resonance - or scalar resonance... KNOW MORE, READ ALL

RELATED LINK: Mahmoud Ahmadinejad says Europe 'stealing Iran's rain'.

HENDERSON, Barney. TELEGRAPH/UK, publishe in 21/05/2011.

[http://www.telegraph.co.uk/news/worldnews/middleeast/iran/8527455/Mahmoud-Ahmadinejad-says-Europe-stealing-Irans-rain.html]

"The Amazons": Some facts, some legends

Women indigenous. South-americans female, women warriors, "Amazons" in South America! The historical chronicles about "The Amazons" of the "New World" is often slighted by scholars, because the narratives of travel, many times, seem to be exaggerated or much fanciful.

"Amazons", a tribe, a nation in the tropical jungle, in the equatorial rain florest is an absurd! It known that the myth of "The Amazons" belongs, mainly, to a most ancient mythology: "The Amazons", the tribe of Asia Minor of warriors women was transmited for the Ocident trough by the classical greek mythology. The word "amazon" has greek origin! And returning in timeline even more, a more old origin appears, persian (or "parse") and Shythian (map above) orign: the expression ha-mazan (means warriors women).

Ykanmyabas: Women without husbands

Ludwig Schewennhagen claims that the designation "The Amazons" was used by the "Amerabas" when the historic meeting took place with the fleet of Orellana. He writes: The name "Amazon" refering to the lower basin of the great river, the region between the mouth of the Xingu River and the mouth of the river Parentins is antiga. At the epoch of the arrive of european navigators, the tribe of the Tupinambás already used to call "Amazonas", the region of the lower course of this river... (SCHWENNHAGEN, 1986 - p 37)

Nevertheless, nor the more dazzled or perplex among the cronists that faced the astonishing exuberance of the Amazon rainforest, suggested that the native used the term "Amazonas" to talk about the tribe of women warriors. For the natives of that jungle, these women were "The Ykamyabas" (Icamiabas, that means "women withou husbands"), among other indigenous terms like "coniupuiaras" (konyu-pupyaras, Great Ladies).

Muiraquitã. Theodoro Sampaio, 1920.

Resistance of the Matriarchy

Leaving by side the sphere of the mythology, considering the traditional knowledge of cultural anthropology, is possible to understand the tribes of warriors women, in different parts of the world like the remaining reality of the archaic matriarchal societies.

In the case of brazilian indigenous nations, oral culture of the people confirms that in a remote past, the tribes were under the matriarchal power. Anthropologists, like Claude Levi Strauss for example, have colected numerous legends that preserve the history of how the men, after a long time beeing dominated by the women, conspired and took political and economic power reversing the social roles. Much possibly, many women don't accepted the new conditions. These, can have created a dissidence in the form of closed female societies .

In "Relation abrégée d'un voyage fait dans l'intérieur de l'Amérique méridionale depuis la côte de la mer du Sud jusqu'aux côtes du Brésil et de la Guyane, en descendant la rivière des Amazones" (1745. Something like: Brief account of a journey to the interior of Brazil from the coast south towards the Guyana, sailing down the Amazon river), Charles-Marie de La Condamine (1701-1774), french scientist and explorer, exposes his theorie about the warriors women of South America. He doesn't need of Atlanteans or Phoenicians to explain which he understand like a natural social phenomenon. La Condamine writes:

...if, in some historic time, could has existed Amazons in the world, this was at America, where wandering life of the wives, coerced to accompany their husbands, often engaged in making war, could make awake the ideia of flee, of to rebel, searching the stability and independence. To flee to the slave condition and beast of cargo. A resolution like this nothing has of extraordinary.

More natural would still be an elite matriarchal refuse submit themself under command of his former lieutenants. Let's meditate...

Sources:
ICAMIABAS.
IN [http://lendasemisteriosdomundo.blogspot.com/2010/06/as-amazonas-icamiabas.html]
REIS E SILVA, Iran. As Amazonas. IN Pantanal News, 02/11/2011.>/br> [http://www.pantanalnews.com.br/contents.php?CID=66202]
SCHWENNHAGEN, Ludwig. Fenícios no Brasil. Rio de Janeiro: Cátedra, 1986.
IN [http://xa.yimg.com/kq/groups/6585607/719953186/name/7389093-Fenicios-No-Brasil-Ludwig-Schwennhagen-PDF.pdf]

Amazons, Phoenicians and Atlantis

As Amazonas, Ulrico Schmidt

The major of historians consider the woman warrior in South America only like a legend, less than a myth or even like mere fantasy of the cronists.

However, some little things in the notes of the explorers make belive that there is a background of strange true behind the legend. The chronicle of Friar Gaspar de Carvajal contains at least two visions of "Amazonas". The witness, source of information of the writer, talks about the clohthes of the women: if in the battle they were naked or almost, in their cities they use tunics of fine wool.

But, what wool is this? The brazilian indigenous, those called "Amerabas", lived naked, or almost, ever. They also did not knowledge the herding. It seems clear that the warrior women of South America don't belonged to same ethnical groups of the others natives of the region. In fact, the witness doesn't could be more clear:

They wear fine clothes made with the wool of the "Peruvian sheep" (alpacas): "Their clothes are like tunics tight down the breasts. On their shoulders and thet they use cloaks that are with cords.

Their long hairs, touch the floor and they have gold crowns on their head, the width of two fingers. Their land is populated by camels (llamas) serving as pack animals. There, exist two saltwater lakes.

Between Bolivia and Peru are notable saltwater lakes as Titicaca, the second largest saltwater lake in the world, located at 3.810 meters of altitude - and the "Poopo" lake.

Amazons of Andes

Researchers from different times have sought to explain the origins of this strange nation of women in South America In 1555, the Franciscan priest and cosmographer, André Thevet (1502-1580, french), published a compilation of texts of various explorers.

About the tribe of "Amazonas", Thevet concluded that possibly were descendants of Amazons Greek that after the Trojan War, had been dispersed around the world. Arriving to South America via North America and Central America, settled themselves in insular territories, in small islands, where they built their cities and underground chambers.

Atlanteans and Phoenicians

Some researchers have supported a history even more old for the great nation of the "Amazons". More ancient that Troy war. Some scholars belive that these women warriors are survivors of a community of the Atlantean civilization that was in a colapse process, and after, much later more, in association with the phoenicians, the women crossed the ocean even reaching the America continent.

Among these scholars figured the austrian professor Ludwig Schewennhagen, whose book "Phoenicians in Brazil: Ancient History of Brazil" is much quoted. Schewennhagen says the arrival of the "Amazonas" at Brazil coincides with the epoch of the Phoenicians arrival, between 1000 and 1200 BC. He also advocates that the name of the great Amazonas river has its origin in this remote time (contradicting the version of spanishes).

The warriors women of Dahomey, between the sixteenth and nineteenth centuries

The oldest ancestors of women warriors were a nation, member of the immense empire of Humanity and civilization of the Atlanteans. Possibly, the Amazons could had been the last matriarchal society in the context of an advanced culture. Their tribes were scattered across almost the entire known world. Asia Minor, yes, but also in Africa where were known as the warriors women of Dahomey. They were Amazons, because they dominated the riding, they were knights women, and warriors because they had the knowledge the art of war and weapons.

SOURCES:
SCHWENNHAGEN, Ludwig. Fenícios no Brasil. Rio de Janeiro: Cátedra, 1986.
IN [http://xa.yimg.com/kq/groups/6585607/719953186/name/7389093-Fenicios-No-Brasil-Ludwig-Schwennhagen-PDF.pdf]
ICAMIABAS
IN [http://lendasemisteriosdomundo.blogspot.com/2010/06/as-amazonas-icamiabas.html]

Amazons: Stories of the women warriors

The legend of the women warriors roamed all the heavenly realms.It belongs to those uniform circle ofdreams and ideas around which the poeticand religious imagination of all human races andall ages gravitate almost instinctively.

Alexander von Humboldt

One of the most fascinating legends of the mythical culture of the Amazon region is the saga of the female warriors called Amazons. A story so extraordinary that the memory of this great tribe ended up giving name to the whole extense region of tropical-equatorial jungle. 

Since the first incursions of the europeans crossing the Atlantic to conquer territories, chroniclers Spanishes and Portugueses, among others, talk about these brave women of South America.

Although they have received that name as a reference to the mythical tribe of women called Amazons, at ancient Greece, that also dominated perfectly fabulous steeds, the Amazons of South America they did not know horses. But in terms of the arts of war those indigenous women were as courageous like the greek female warriors.

At the time of the great maritims discoveries, time of the great navigations appears the first and unique (of a eyewitness) relate about amazons of the South-America. The notes were written by Gaspar de Carvajal, catholic religious that was present in the expedition (1541) of Francisco Orellana (1490-1550, explorer and adventurer of Spain) along the great river of the tropical forest, the Amazon river.

In his text, Relación del nuevo descubrimiento del famoso río Grande que descubrió por muy gran ventura el capitán Francisco de Orellana (Account of the recent discovery of the famous Grand river which was discovered by great good fortune by Captain Francisco de Orellana), the dominican Friar Gaspar de Carvajal tells:

...[the indigenous, the men]... They are the subjects and tributaries of the Amazon. Realizing our arrival, they ran to ask help to the women-warriors. They came in a small group. It was ten or twelve of them. We saw them. (They confronted us). In front of everyone them (the men) as captains ... fought bravely. (Indigenous, men who fled of us) ... They all were killed by beating with with big wood sticks (the sticks are called 'bordunas').

These women have very light skin. Are of tall stature, long hair arranged in braids around the head. They have a strong physique, well trained. They don't use clothes, living naked and cover only the genitals (in terms of the Friar, 'the shames'). They are skilled with their bows and arrows and one of this women worth ten men.

However, Carvajal says that in the end, the spanishes obtained the win against the women warriors killing about eight of them. One of the natives asked about the women said that they lived inside (at hinterlands, not on the coast), around seven days far from the coast ... their villages were made with stones, their homes had doors and their roads had vigilants in all the strategic points for require the payment of a tax to let pass the travelers.

Legend or fact, Carvajal's account coincides with many others left by others historic travelers. Everyone agrees that these women not cohabit with men. It is an all-female society. That does not mean, however, that they have no contact with men while males. After all, for the women-warriors were needed too procreate to preserve their bloodline.

With them – they interbreed. When they become pregnant, they release the captives. If the child that born of the relationship is a girl, will be educated to be a warrior. If borns a boy, he will be delivered to the tribe of the father or, according to other information, will be killed immediately.

GOLD, SILVER AND RELIGION

At the epoch of Carvajal and Orellana the Amazons were headed by an honorable warrior. Hers was recorded until the name or perhaps the title. It was called 'Conhori'. 

The Amazons were rich. They had large amounts of gold and silver that was used to the manufacture of a variety of objects, from tools to clothes and jewelry. But the great luxuries were intended for an elite of nobles. The common women used objects made ​​of wood or seeds. These powerfull society of women mastered the art of pottery, too.

In account collected by Carvajal, these women did not lived in simple villages, like the other Indians of the region. Apparently, they had a culture more advanced than the South American tribes that inhabited below of the equator line.

Those women lived in cities. They had a capital city, where the Great Lady had her residence. There, existed five major buildings dedicated to worship of the sun. 

These large houses were called "caranaí". There were big salons, with covered floors, ceilings decorated with paintings very coloridas and many idols and others objects made ​​of gold and silver. They wear clothes of fine wool, because the lands of the Amazons warriors, there are many sheep, as in Peru.

The brazilian indigenous that portugueses navigators found, men and women, still remained limited in a Neolithic culture. The Amazons women that lived further north and west, were much more evolved. This is a mistery.

[http://www.pantanalnews.com.br/contents.php?CID=66202]

The Olmec Dragon

Icon. Drawing Olmec: dragon carved in stone found in Chalcatzingo (Photo: INAH)

MEXICO – In Vera Cruz, Guerrero and Morelos (states of Mexico), archaeologists of the National Institute of Anthropology and History (INAH) found representations of mythical beings who were believed, until then, were ignored by the ancient dwellers of the region: dragons.

Images carved in stone, clay sculptures and paintings dating between the years 1200 and 400 BC indicate the practice of a cult of worship to this fantastic animal: the dragon Olmec. There is no mistake. This is not the plumed serpent known and called Quetzalcoatl or Kukulkan. It is another more ancient creature.

The olmec dragon is depicted as a chimera, mixing physical features of snake, bird and jaguar. It also appears like an anthropomorphic being, a dragon-man.

The images have peculiar traits of the Olmec culture: the flame-shaped eyebrows and a cross, of the type called cross of St. Andrew, located between the eyes or on the back. The chief of excavations at Chalcatzingo, in Morelos, Carolina Meza Rodriguez adds: Another interesting aspect of Olmec dragon is that his mouth emits signs that seem like combinations of commas. It is not known whether the signals represent mere fumes or they are words, names, belonging to an unknown language or writing.

The olmec dragons are always related to the cave entrances. It is speculated that they are the symbol of power of an ancient lineage of leaders who ruled the Olmec people between the years 800 and 500 BC. In some cases, the iconographic elements associated with the dragon are found in different parts of a cave. Thereby, the entire chamber becomes a dragon. The Olmec people is the oldest sedentary culture today known at Mesoamerica

SOURCE: CRUZ, Antimio. Los Olmecas también imaginaron dragones.

IN El Universal/Mexico, published in 03/27/2011

[http://www.eluniversal.com.mx/cultura/65110.html]

Sacred caves of Yanomamis are found in brazilian Amazonian

Neblina peak, located on the north

of Amazonas state, in Serra do Imeri

(Imeri mountais) is the more high

point of Brazil with 2993,78 meters.

AMAZONAS/BR – An inedit expedition realized last year (2010) in the Parque Nacional do Pico da Neblina (National Park of Neblina Peak) identified five caves that are considered sacred by the indigenous of the yanomami ethnic group.

The caves are located at the high river Negro (rio Negro). So far, only the Yanomami knew their location. Now, the caves were indexed by governamental instances that organized the expedition: the Centro Nacional de Conservação e Pesquisas de Cavernas (Cecav) linked to the Instituto Chico Mendes de Conservação da Biodiversidade (ICMBio – Chico Mendes Institute of conservation and research of caves).

The exact localization and photos obtained of the caves will be not disclosed. This is a secret because these caves are not only geographical spaces. For the Yanomami indigenous the five caves are mystic, magical places with spiritual meanings.

Despite the caution, a little information could be revealed by the coordinator of the expedition, José Carlos Reino. The caves are small but sustain a rich ecosystem. Granite predominates in geological formations and the researchers explored an extension of 60 km.

But beyond topographical knowledge the project includes cultural anthropology that related to the caves. During the expedition were recorded the legends and myths of the five caves, traditions of the Yanomami indigenous people.

To reach the caves, the expedition had to negotiate with the Yanomami. The Indians themselves have led the team to the site but they do not agree to allow visits in that area of the the National Park. Before the group begin the expedition, the leader indigenous Joaquin Figueroa performed a ritual (damn, the caciques no more have names of caciques) for the spirits, that live in the caves, permit the presence of strangers there.

SOURCE: Expedição identifica cavernas sagradas dos índios yanomami no Pico da Neblina, no Amazonas.
IN A Crítica, published in 03/18/2011
[http://acritica.uol.com.br/amazonia/Amazonia-Amazonas-Manaus-Expedicao-identifica-Pico-Neblina-Amazonas_0_446355654.html]