The buccaneers of Ilhabela

SÃO PAULO state – At Ilhabela, the unique archipelago-town of the brazilian shore, located at the littoral of São Paulo state, dwellers of a traditional community of fishers called "Caiçara dos Castelhanos, on the beach 'Canto da Lagoa", in the last Easter holiday (2011), found the remains of an ancient wrecked vessel.

The relic was uncovered after the heavy rains fell in the region by increasing the volume and velocity of waters from a stream that disembogue along that stretch of beach.

The vessel, ancient, appears and disappears beneath the sands. Sometimes years pass without giving any signal. Then, It is Forgotten. Most of the piece is buried. Apparently, the structure is in good condition although it is not possible to determine whether the ship is full or not. Is possible to see the large beams of pine riga, a very tough wood used in building ships, galleons and caravels.

Ilhabela is well known for tales of pirates. The Bay of Castilians became famous for having been refuge of pirates and strategic point of slave ships that still were practicing trafficking even after the abolition of slavery.

SOURCE: ALMEIDA, Saulo. Ilhabela - Forte chuva revela embarcação antiga na areia da Praia dos Castelhanos.
IN O Noticiado, published in 24/05/2011
[http://www.onoticiado.com.br/noticias-de-sao-sebastiao-e-ilhabela/noticias-de-ilhabela/8568-ilhabela-forte-chuva-revela-embarcacao-antiga-na-areia-da-praia-dos-castelhanos.html]

The mystery of deaths of the Sapucai river

MINAS GERAIS state/Brazil – At Itajubá city, south of Minas Gerais state, (in the holiday of 1º of may, 2011), two girls – Michelle Bittencourt, 16 years old e Vanessa Moreira, 17 – found The Death, mysteriously, in the waters of a river (Sapucaí river). The girls were there with relatives and friends. All were swimming in the river when, suddenly, the first girl begun to scream.

A second girl ran to help the other but, the same power that was pulling a one, began to make the same with the other. There wasn't time to aid the girls. Both were engulfed by the waters convulsed.

In the moment in what all happened, nobody understood the the situation. But, the scene was being filmed and by this way the tragedy stood recorded. When the images were reproduced, persons perceived a third element among the girls. A animal that was not possible to identify. The first assumption was that the creature was a snake, a sucuri, Anaconda.

Despite the video, there are controversies. The legist doctor, José Henrique Schuman, said no injuries were found on the bodies to confirm the hypothesis of an animal attack, snake or some other creature. Biologist Flavio Vasconcelos did not rule out that the teenagers have been frightened by the presence of an animal. In this case, the panic would have caused the drowning. The bank of river is shallow but the water deepens become few steps forward. After examining the site, firefighters believe that the victims fell into an open ditch in the sand from the river bottom

The case made ​​headlines. Appeared on TV. Given the controversy, the police of Itajuba city considers the possibility of exhuming the bodies of the two teenagers, who were buried without autopsies.

SOURCES:
Vídeo mostra jovens sendo atacadas por ser não identificado em lago.
IN O Dia,published in 20/05/2011
[http://odia.terra.com.br/portal/brasil/html/2011/5/video_mostra_jovens_sendo_atacadas_por_ser_nao_identificado_em_lago_165802.html]
Cobra pode não ter causado afogamento de adolescentes.
IN EPTV/Globo, published in 22/05/2011
[http://eptv.globo.com/noticias/NOT,4,72,350374,itajuba+cobra+sucuri+afogamento+Meninas+que+morreram+afogadas+podem+ter+caido+em+buraco+no+rio.aspx]
Polícia estuda exumar corpos de adolescente afogadas em rio em MG.
IN R7, published in 27/05/2011
[http://noticias.r7.com/cidades/noticias/policia-estuda-exumar-corpos-de-adolescente-afogadas-em-rio-em-mg-20110527.html]

🐝 THE KILLER BEES

Illustrative image

PARAÍBA state/Brazil – Wednesday, May 11, 2011. At the BR-405 highway, on the stretch between the cities of São João João do Rio do Peixe and Marizópolis, in hinterland of the Paraíba state (northeast of Brazil), an attack of furious bees resulted in death of three persons.

The attack involved a car (automobile) and a motorcycle. Mr. Francisco Peixoto de Araújo, his son of 10 years, Lucas Alves Andrade and Venilson Tavares da Silva, 14 years, were on board of the motorcycle when the driver was surprised by the swarm. He lost the control of the vehicle and hitted against the car.

Firefighters and police officers who participated in the rescue operation of victims were also attacked by bees and were submited to medical cares.

SOURCES

✅ Ataque de abelhas mata três pessoas na Paraíba

G1, MAY 18, 2011

https://g1.globo.com/bom-dia-brasil/noticia/2011/05/ataque-de-abelhas-mata-tres-pessoas-na-paraiba.html

Ataque de abelhas mata três pessoas na Paraíba.

IN Portal MS, published in 18/05/2011

[http://www.portalms.com.br/noticias/detalhe.asp?cod=959610878] 😟

Hospital de CZ confirma morte da terceira vítima de acidente provocado por enxame na BR 405.

IN Paraíba, published in 13/05/2011

[http://www.paraiba.com.br/2011/05/13/67621-hospital-de-cz-confirma-morte-da-terceira-vitima-de-acidente-provocado-por-enxame-na-br-405] 😟

Morre segunda vítima do acidente com enxame de abelhas no Sertão.

IN Paraíba, published in 11/05/2011

[http://www.paraiba.com.br/2011/05/11/01738-morre-segunda-vitima-do-acidente-com-enxame-de-abelhas-no-sertao] 😟

Supernatural: Messages on leafs

ESPÍRITO SANTO state/Brazil – In Serra city, leafs of trees - by ten years, have presented a strange phenomenon. Inscriptions, religious figures and others appear on the surface of the leafs. The images are like embroideries produced by combination of numerous tiny perfurations. The local population belives that the inscriptions are messages of Our Lady. The house where the tree stays became a pilgrimage place.

The first inscription, appeared sixteen years ago and was found by house owner, Mrs. Maria Aparecida D'Ávila. Since then, the inscriptions don't stop to appear in leafs of all trees of the propriety. A specialist in insect explain that the marks probably were not made by ants.

The expert on insects, Marcelo Teixeira explain: The called "leafcutter ants", like the known "saúvas ants" (Atta), they cut peaces of leafs, like if using scissors. This is not the case. However, many people say they saw ants embroidering the leafs (guided by God). The former residents have moved but an association takes care of the house, which receives thousands of visitors.

During a retirement, drawings, similars to that appear on the leafs but much bigger, appeared on the wall. The Church says that there is no divine or supernatural phenomenon in the leaves, but does not condemn people that want pray at the site.

SOURCE: Imagens em folhas transformam casa em centro de peregrinação, no Espírito Santo.
IN Globo, published in 25/09/2011
[http://oglobo.globo.com/cidades/mat/2011/05/25/imagens-em-folhas-transformam-casa-em-centro-de-peregrinacao-no-espirito-santo-924534677.asp]

Others News About Warriors women of South America – Lesbians & Samurais

The indigenous samurai women of South America

Others notes of travelers, chroniclers of the time, also registered unusual situations that may have given rise to the myth of the "Amazonas" of South America.

Friar Gaspar de Carvajal (1504-1584), the author of, possibly, first relate of a trip to the New World which mentions the "Amazons", despite this reference to a particular meet with a horde of warrior women, in another part of the same text, observes another type of warriors women. Acordding studies of the researcher Hiram Reis e Silva:

The most formidable ethnicity that has existed in the Middle and Upper Amazon river was, without doubt, of the braves Mundurucus, the Lords of War. 

These true "samurai" south-Americans trained their offspring from childhood in a rigid military discipline. For the mundurucus, the combat was life's most noble and rewarding activity. In combat, the Mundurucus were accompanied by women who carried their arrows but according ancient reports, these women were able to catch enemy arrows when were still on the air.

The indigenous lesbians of South America

To conclude this short series on the history and anthropology of the myth of the Amazons, it remains to examine the sociological/sexual phenomenon registered by another chronicler of the time and place. The portuguese historian Pero de Magalhães Gandavo(1540-1580), who lived in Brazil in 1570, writes:

Among indigenous women (South american natives) there are those that determine, themselves, maintain chastity (in relation to men). 

These women don't have contact with men (in biblical sense).They do not allow harassment, heterosexuality and refuse relations with men even that they be needed resist, killing or dying. 

These ... imitate men and follow their offices as if they were, realy, men, bring the hair cut the same way that males do, and go to war with their bows and arrows and hunting ... each has a woman with who says is married, and so communicate the couple and they talk about themselves as husband and wife.

SOURCES:
ICAMIABAS.
IN [http://lendasemisteriosdomundo.blogspot.com/2010/06/as-amazonas-icamiabas.html]
REIS E SILVA, Hiram. As Amazonas.
IN Pantanal News, 02/11/2011.
[http://www.pantanalnews.com.br/contents.php?CID=66202]

"The Amazons": Some facts, some legends

Women indigenous. South-americans female, women warriors, "Amazons" in South America! The historical chronicles about "The Amazons" of the "New World" is often slighted by scholars, because the narratives of travel, many times, seem to be exaggerated or much fanciful.

"Amazons", a tribe, a nation in the tropical jungle, in the equatorial rain florest is an absurd! It known that the myth of "The Amazons" belongs, mainly, to a most ancient mythology: "The Amazons", the tribe of Asia Minor of warriors women was transmited for the Ocident trough by the classical greek mythology. The word "amazon" has greek origin! And returning in timeline even more, a more old origin appears, persian (or "parse") and Shythian (map above) orign: the expression ha-mazan (means warriors women).

Ykanmyabas: Women without husbands

Ludwig Schewennhagen claims that the designation "The Amazons" was used by the "Amerabas" when the historic meeting took place with the fleet of Orellana. He writes: The name "Amazon" refering to the lower basin of the great river, the region between the mouth of the Xingu River and the mouth of the river Parentins is antiga. At the epoch of the arrive of european navigators, the tribe of the Tupinambás already used to call "Amazonas", the region of the lower course of this river... (SCHWENNHAGEN, 1986 - p 37)

Nevertheless, nor the more dazzled or perplex among the cronists that faced the astonishing exuberance of the Amazon rainforest, suggested that the native used the term "Amazonas" to talk about the tribe of women warriors. For the natives of that jungle, these women were "The Ykamyabas" (Icamiabas, that means "women withou husbands"), among other indigenous terms like "coniupuiaras" (konyu-pupyaras, Great Ladies).

Muiraquitã. Theodoro Sampaio, 1920.

Resistance of the Matriarchy

Leaving by side the sphere of the mythology, considering the traditional knowledge of cultural anthropology, is possible to understand the tribes of warriors women, in different parts of the world like the remaining reality of the archaic matriarchal societies.

In the case of brazilian indigenous nations, oral culture of the people confirms that in a remote past, the tribes were under the matriarchal power. Anthropologists, like Claude Levi Strauss for example, have colected numerous legends that preserve the history of how the men, after a long time beeing dominated by the women, conspired and took political and economic power reversing the social roles. Much possibly, many women don't accepted the new conditions. These, can have created a dissidence in the form of closed female societies .

In "Relation abrégée d'un voyage fait dans l'intérieur de l'Amérique méridionale depuis la côte de la mer du Sud jusqu'aux côtes du Brésil et de la Guyane, en descendant la rivière des Amazones" (1745. Something like: Brief account of a journey to the interior of Brazil from the coast south towards the Guyana, sailing down the Amazon river), Charles-Marie de La Condamine (1701-1774), french scientist and explorer, exposes his theorie about the warriors women of South America. He doesn't need of Atlanteans or Phoenicians to explain which he understand like a natural social phenomenon. La Condamine writes:

...if, in some historic time, could has existed Amazons in the world, this was at America, where wandering life of the wives, coerced to accompany their husbands, often engaged in making war, could make awake the ideia of flee, of to rebel, searching the stability and independence. To flee to the slave condition and beast of cargo. A resolution like this nothing has of extraordinary.

More natural would still be an elite matriarchal refuse submit themself under command of his former lieutenants. Let's meditate...

Sources:
ICAMIABAS.
IN [http://lendasemisteriosdomundo.blogspot.com/2010/06/as-amazonas-icamiabas.html]
REIS E SILVA, Iran. As Amazonas. IN Pantanal News, 02/11/2011.>/br> [http://www.pantanalnews.com.br/contents.php?CID=66202]
SCHWENNHAGEN, Ludwig. Fenícios no Brasil. Rio de Janeiro: Cátedra, 1986.
IN [http://xa.yimg.com/kq/groups/6585607/719953186/name/7389093-Fenicios-No-Brasil-Ludwig-Schwennhagen-PDF.pdf]